Thursday, September 30, 2021

Israel’s new Prime Minister, Naftali Bennett, Spoke against Polarization, but...... but.....

Israel’s new Prime Minister, Naftali Bennett, recently spoke at the United Nations. His twin themes: the coronavirus, and polarization. He said:

“There are two plagues that are challenging the very fabric of society at this moment: One is the coronavirus, which has killed over 5 million people around the globe; the other has also shaken the world as we know it — it’s the disease of political polarization.

“Both coronavirus and polarization can erode public trust in our institutions, both can paralyze nations. If left unchecked, their effects on society can be devastating.”

Unfortunately, Bennett soon contributed to polarization by devoting much of his speech to a brutal attack against Iran:

“Ebrahim Raisi [Iran’s President] also oversaw the murder of Iranian children. His nickname is “the butcher of Tehran,” because that’s exactly what he did — butchered his own people.”

I’m not saying that Bennett was wrong. The fact remains that name calling (“butcher of Tehran”) just adds to the polarization. Is Bennett extending an olive branch, or the barrels of artillery?

So hard, is it not, to live up to our ideals in an imperfect world?

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Further Reading: Trump's Polarizing Rally in Kentucky. Polarization Has Its Drawbacks.
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P.S.: I’m pro-Israel, and I don’t like Iran’s government, but, still, rhetoric is rhetoric.

Wednesday, September 29, 2021

Dina Pronicheva’s Testimony at a War Crimes Trial: A Model of Effective Persuasion, a Reminder That We Must Never Forget History’s Lessons

Babi Yar Holocaust Memorial
Today, September 29, 2021, is the 80th anniversary of the Nazi massacre at Babi Yar. On September 29-30, 1941, SS troops, assisted by Wehrmacht soldiers, Ukrainian soldiers, and Ukrainian police, murdered more than 33,000 Ukrainian Jews – men, women, and even small children. Babi Yar is a ravine outside Kiev. The victims were marched to the ravine and shot. The killings went on for two terrible days.

Dina Pronicheva, a local actress, survived the massacre and testified about her experiences. She presented her statement in a calm, matter-of-fact style. Her story taught us a lesson about inhuman brutality that we must never forget.

Pronicheva narrated how she was separated from her family on September 29, never to see her mother (who died that day) again. She described the sounds of screams and gunfire. She explained how she played dead while murdered and dying victims were piled on top of her, until it got dark and she was able to sneak away. Here is a brief selection from her testimony:

“Suddenly all became quiet. It was getting dark. Germans armed with submachine-guns walked around, finishing off the wounded. I felt that somebody was standing above me, but I did not give any sign that I was alive, even though that was very difficult. Then I felt we were being covered with earth. I closed my eyes so that the soil would not get into them, and when it became dark and silent, literally the silence of death, I opened my eyes and threw the sand off me, making sure that no one was close by, no one was around, no one was watching me. I saw the pit with thousands of dead bodies. I was overcome by terror. In some places the earth was heaving - people half-alive were [still] breathing.”

Her calm recitation of facts was enough. The Nazis’ crimes were so horrible, so unthinkably brutal, that there was no need for her to supplement her description with the blood-curdling words that demagogues so love to utter. She let her horrible experience speak for itself.

What was the legal aftermath? Paul Blobel, one of the massacre’s main organizers, was arrested after the war, convicted of murder, and executed. Most of the lower-level participants, such as common soldiers, middle-ranking commanders, and police officers, never faced justice. Those who survived the war returned quietly to their peacetime lives.

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Further Reading: Richard Spencer’s “End of History” Speech: Are Trump’s Supporters Fooling Themselves?
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A Holocaust slogan tells us: “never forget.” My uncle, Pfc. Peter Feduska, son of immigrants, gave his life fighting Nazis in World War II. My father-in-law, Rev. Jesse Clanton, was a disabled veteran of the same fight. My father came back from World War II in North Africa and Southern France uninjured, but shaken by what he had seen. Millions of Americans can tell similar stories. Conservatives love to call the men and women of World War II “the greatest generation.” 

Yet, in the United States today, we are getting closer to Nazi Germany than we would like to think. People who wave Nazi symbols and wear T-shirts that say “6MWE6” (“6 Million Wasn’t Enough”) describe themselves as American patriots. On occasions that are rare, but even so too frequent, such people even find a home in today’s Republican Party. Indeed, although former President Donald Trump condemned neo-Nazis marching in Charlottesville, Virginia, he also said that some of those who marched with them were “fine people.”  That's a pretty close distinction. Before the 2020 election, Trump told the Proud Boys, a white supremacist group, to “stand back and stand by.” 

Yes, it could happen here. It could happen here if good people fail to stop it. Adolf Hitler characterized himself as a Christian fighter, a defender of the faithful. Germany in 1941 was one the world's richest countries, the homeland of Bach, Beethoven, Schiller, and Martin Luther. If it could happen there, it could happen here. The only way to honor the greatest generation is to make sure that their sacrifices were not in vain. 
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I bring up Dina Pronicheva’s testimony because we must, in fact, never forget. The human capacity for cruelty is boundless. Nevertheless, there is also no limit to the human capacity for doing what is right. Pronicheva’s calm, detailed recitation of the facts of her own experience remind us what can happen and what we must never allow to happen again. Pronicheva’s testimony reminds us of the horrors that people commit in the name of racism, religious bigotry, and bureaucratic inertia. Still, all the time, the people who commit monstrous deeds describe themselves as moral and noble, as good Christians, as self-sacrificing patriots, as paragons of virtue. The world must never forget Dina Pronicheva’s testimony. She laid out the facts. The world listened to her at the time. But have we moved on and forgotten? Or do we wrongly think that her dark warning has become ancient history? 

P.S. The "documentary novel" Babi Yar was one of the formative experiences of my youth. Everyone should read it. Everyone. 


Wednesday, September 22, 2021

President Joe Biden Told the United Nations the World Has a Choice

Biden Speaking at the UN
Yesterday, September 21, 2021, President Joe Biden gave a carefully-scripted speech to the United Nations General Assembly. He said that “our collective future will hinge on our ability to recognize our common humanity and to act together.” He did not just list policies or make promises; more than that, he urged the world to think about doing the right things. To work together, to do the right things, Biden assisted, was a choice: “this is the clear and urgent choice,” he said.

Biden reaffirmed the United States’ dedication to diplomacy, the nation’s recommitment to the Paris climate accords, and contributions to the fight against COVID-19. All of that is fine. In large part, he wanted to assure the anxious delegates that the United States was moving past the chaos of the Trump administration and rejoining the international community. I don’t know whether anyone was convinced. After all, the United States’ ongoing political turmoil is obvious to the entire world. Biden’s speech had a theme: and that theme was choice. Will we make the right choices? 

Indeed, Biden pulled his points into the theme of choice:
“I know this: As we look ahead, we will lead. We will lead on all the greatest challenges of our time — from COVID to climate, peace and security, human dignity and human rights. But we will not go it alone.

“We will lead together with our Allies and partners and in cooperation with all those who believe, as we do, that this is within our power to meet these challenges, to build a future that lifts all of our people and preserves this planet.

“But none of this is inevitable; it’s a choice. And I can tell you where America stands: We will choose to build a better future. We — you and I –- we have the will and capacity to make it better.”
Biden’s point was that – we all have a choice. “It is within our power,” he said, and “none of this is inevitable.” The news pundits and politicians all seem to be missing that theme. Biden promised that the United States would lead the world in making the right choices. 

Making positive decisions is a choice. At the same time, however, political turmoil is also a choice. We can choose to deal with climate change, or we can choose to ignore it. We can choose to deal with the coronavirus, or we, along with former President Donald Trump, can pretend that it is a hoax. We can choose to work together as an international community, or we can choose conflict and disaster. World history shows us that there is no guarantee that humanity will make the right choices. At the same time, however, history shows us that we can do the right things if we so desire. That is why he insisted "it is within our power." 

There will always be people who fear failure so deeply that they refuse to succeed. No one can stop change, but we can learn to control change instead of fearing it. We can recognize that humanity is stronger when we work together than when we degenerate into partisan conflict.

Even in the United States, however, it is not certain that Biden can fulfill his relatively modest agenda. Even as I write this, the Republican Party’s representatives in Congress are threatening to default on debt payments. Tens of millions of Americans, apparently still thinking that the coronavirus is no big deal, refuse to take vaccines or to follow even the most minimal public health precautions. Those are also choices. Inaction is a choice. Refusal to admit basic facts is a choice. It is a choice if, like former Trump advisor Kellyanne Conway, we choose to believe in “alternative facts” instead of truth.

Biden’s speech was sober and thoughtful. There were no John Kennedy-like flights of eloquence. His purpose seemingly was not to inspire, but to encourage us all to think about our futures. Yes, he tactfully refuted the Trump philosophy. But to reject what is bad is not enough. We must also move forward to what is good.

So, yes, the world faces choices. United States faces choices. Will we make the right choices? Or will we succumb to bitterness and fatalism? At least President Biden made the effort. Will enough voters, factions, and nations join him? Time will tell.

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Further Reading: Joe Biden's Juneteenth Speech Used Values to Support Policies

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Monday, September 20, 2021

Can Proof Ever Be Absolute? Tucker Carlson and the Conservative Fantasy of Perfect Vaccines

Coronavirus, CDC Image
What I hear almost constantly from conservatives’ anti-vaccine rhetoric is a demand for certainty. Absolutism. The coronavirus vaccines must be proven, they say absolutely for certain, to prevent all infections. The side effects must be zero. The risk must be nil. The proof must be complete. The vaccines must be flawless. They either work, or they don’t work – nothing in between, so the anti-vaxxers tell us.

And the king of the anti-vaxxers is Fox News host Tucker Carlson.

But Carlson and his ilk promote a fantasy. Perfection is a fantasy. Human beings don’t have access to perfection. No physician can offer perfect medications. No one has a perfect brain. No scientific study is perfect. We live in a world of probabilities. If we are wise, we judge our actions by what the majority of the best evidence tells us. We can expect nothing better. Yet, the conservative anti-vaccine rhetoric often insists on perfection. Their argument seems to be that the vaccines must work 100%, or 0%. It appears that nothing in-between makes sense to them. Yet we live in a world of in-betweens.
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Tucker Carlson Asks for Perfection

So, let’s look a passage from Tucker Carlson’s July 30, 2021 monologue:
“Now — surprise, surprise — they’re demanding that even after you got the shot, you wear a mask again, even when you’re outside.

“What’s going on here? Why are they doing this? There must be some reason for it. We’ve been wondering about it all week. Yesterday we asked the CDC to explain the reasoning behind it. They couldn’t tell us. Today they did. What an explanation. It turns out that the COVID vaccines – those wonder drugs that were absolutely perfect, more impressive than the moon landing, the drugs you were not allowed to question in any way – don’t actually work in the way they told us they did. The science is more complicated than we thought.”
Let’s pull out Carlson’s key phrase, which he uttered, his lips dripping with sarcasm: “those wonder drugs that were absolutely perfect.”


But No One Said Vaccines Were Perfect  

First, public health officials aren't saying that the vaccines were “absolutely perfect.” In April 2021, for example, Dr. Anthony Fauci said: “No matter what study you look at, the protection against severe disease leading to hospitalization is always well within the 90%, regardless of the study, regardless of the country.” He did not say absolutely perfect. He did not say 100% effective. He said 90%: nine times out of ten.

Further, in April 2021 the Center for Disease Control (CDC) released a major controlled study. The study found that the mRNA vaccines were highly effective, but not 100% effective:
“Prospective cohorts of 3,950 health care personnel, first responders, and other essential and frontline workers completed weekly SARS-CoV-2 testing for 13 consecutive weeks. Under real-world conditions, mRNA vaccine effectiveness of full immunization (³14 days after second dose) was 90% against SARS-CoV-2 infections regardless of symptom status; vaccine effectiveness of partial immunization (³14 days after first dose but before second dose) was 80%.”
The researchers stated the information quite clearly. The vaccines were 90% effective against infections two weeks after the second dose. That’s remarkable, but it is not 100%. It is not perfection.

Despite the admitted lack of perfection, the study concluded:
“Authorized mRNA COVID-19 vaccines are effective for preventing SARS-CoV-2 infection in real-world conditions. COVID-19 vaccination is recommended for all eligible persons.”
Similarly, an August 2021 research report found that the vaccines were highly but not completely effective:
“Among adults aged 65–74 years, effectiveness of full vaccination in preventing COVID-19–associated hospitalization was 96% (95% confidence interval [CI] = 94%–98%) for Pfizer-BioNTech, 96% (95% CI = 95%–98%) for Moderna, and 84% (95% CI = 64%–93%) for Janssen vaccine products.”
In other words, for older adults (like me), full vaccination prevented hospitalization with an effectiveness between 84% and 96%. That’s really good. It’s not perfect.

In September 2021 – this month – the CDC released a new study conducted among veterans hospitalized in Veterans Affairs medical centers. This is obviously a high-risk population. The results were somewhat less impressive than the April study, which was to be expected. The researchers nevertheless found that the vaccines were highly, but not perfectly, effective:
“During February 1–August 6, 2021, vaccine effectiveness among U.S. veterans hospitalized at five Veterans Affairs Medical Centers was 87%. mRNA COVID-19 vaccines remain highly effective, including during periods of widespread circulation of the SARS-CoV-2 B.1.617.2 (Delta) variant. Vaccine effectiveness in preventing COVID-19–related hospitalization was 80% among adults aged ³65 years compared with 95% among adults aged 18–64 years.”
So, the researchers found that the effectiveness in reducing hospitalizations was 80% among older adults and 95% among younger adults. That’s good, of course, but still not perfect.


But Wasn't the Smallpox Vaccine Perfect? (Uh, No, It Wasn't.)

But is Tucker Carlson moderating his views in the light of repeated scientific studies? So far, no. In his September 13, 2021 monologue, Carlson carried the demand for vaccine perfection even farther:
“Unlike say the smallpox vaccine, which prevents you from getting smallpox, the COVID vaccines do not necessarily prevent you from getting COVID. The COVID vaccine does not prevent you from spreading COVID to other people. The long-term effects of the COVID vaccines are unknown, and at this point cannot be known.”
As usual, Carlson talked about perfection: “the COVID vaccines do not necessarily prevent you from getting COVID” he said.  Yes, once again, Carlson suffered from the fantasy of perfection. Nor were smallpox vaccines 100% effective. A 2003 scientific article found that the smallpox vaccines were 90%+ effective in producing an immune response. That is not 100%. By pretending that the old vaccines were perfect, Carlson falsely implied that the new vaccines are substandard. Necessarily? No, of course not. Probably? Yes. Perfection is a fantasy.


Probability Is Our Only Real Goal

Every argumentation and debate textbook warns students not to expect perfection. In the realm of human affairs, what we work for is probability, supported by evidence. If we wait for something to be proved for certain, well, we will wait forever. In their textbook, Argumentation and Debate: Critical Thinking for Reasoned Decision-Making, Austin J. Freeley and David L. Steinberg explained that point precisely:
“Probability is associated with a high degree of likelihood (but not certainty) that a conclusion is true. As advocates we will spend much of our time trying to prove that our propositions have a high degree of probability and are more probably true than those of our opponents. For example, no method of contraception is 100 percent effective; even sterilization fails at times, and other methods range from 76 percent to 97.6 percent in their effectiveness. Thus, in choosing contraceptives, people are basing their decisions on probabilities.”
So, let us get back to Tucker Carlson’s July 30 conclusion: “The science is more complicated than we thought.” Is that not the point? Strangely enough, Carlson even admitted the problem of perfection at another point in his July 30 monologue:
“Surprised? You shouldn’t be surprised. Science is like that. It can change quickly. It is never really settled, despite what they tell you.”
Unfortunately, Carlson did not offer that cautionary comment to reassure his listeners that the bulk of scientific evidence was accurate. No, instead, he cast doubt on believing in any scientific information – since scientific information can change, should we believe it at all? “Despite what they tell you?” What a strange twist on the problem of perfection and certainty.


Conclusion: Judge by Probability and Evidence

Perhaps the anti-vaccine people insist that they will only change their minds if they hear 100% proof that they are wrong. Perhaps they think that is better to be wrong than to change. To insist on perfect proof, however, is to insist on something that can never be.

The scientific researchers and public health officials who Tucker Carlson misrepresented and ridiculed said exactly what they should have said. They said that the vaccines are effective with a stated degree of probability. Yes, it is possible to be vaccinated and still get sick. However, the evidence shows that the probability of being healthy is much greater if one is vaccinated than if one is not vaccinated. To pursue perfection is to chase a fantasy.

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Read: “And This Is Their New Hoax:” Donald Trump’s Six Deadly Words Still Ravage Our Nation
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P. S.: On a side note, if a person wants to be well-informed about scientific information, especially on a controversial subject, one can look directly at the scientific studies. Many of these are found on Google Scholar at scholar.google.com. On the right-hand column of a Google Scholar search, the reader can find full-text copies of some of the actual articles. Otherwise, your local library probably has access to the research databases. Librarians will be happy to help you find the information you need, and it doesn’t take much more time than browsing around on doubtful websites. If people want to do their own research, looking at Facebook posts and political blogs does not do the job. Listening to uninformed or devious political pundits is no better. The best way to avoid media misinformation is not to become cynical and turn to mindless negativism. No, bypass the media and go to the source! 

Sunday, September 19, 2021

Janet Yellen Told a Story about Childcare Economics

Janet Yellen
Treasury Secretary Janet Yellen spoke on September 15, 2021 about the need for the United States to strengthen its childcare system. A Department of the Treasury report had found that the United States’ childcare system is overloaded. Worse, lack of childcare has significant implications for economic growth.  Yellen told a personal story to make an abstract economic principle come to life.


Janet Yellen’s Economics Story

Good speakers tell stories. Communication researchers call this the “narrative paradigm.” Yellen began her presentation with a personal story about when she needed to pay for childcare as a young working mother in 1981. Her story did not just illustrate her point, but also helped her explain economic theory. Her story showed that working families rely on childcare, that it is important to pay childcare workers a good wage, and that the economy depends on childcare. Here is her story as she narrated it:

“We didn’t plan this, but today is a very appropriate day for me to participate in this event. Because it turns out, forty years ago on this exact morning – September 15th, 1981 – I was returning to work.

“My son Robert had been born over the summer, and by the time the school year rolled around, I was ready to resume teaching again at Berkeley. I needed a babysitter, and I started doing some research. What was the going rate for childcare in the Bay Area? I asked friends with kids and surveyed childcare providers, and when I came to an answer, I called the Classified section of The Daily Californian – people still used those back then – and purchased a ‘help wanted’ advertisement, offering ‘good pay,’ the market rate plus a few dollars more per hour. ‘Job starts on September 15,’ I added.”

Yellen’s story stressed that she and her husband were willing to pay more than the market rate to attract a babysitter. Why would anyone do that? Conservative orthodoxy says that people should be paid according to the market, as if the market has some magic moral power. As she spoke, however, Yellen pointed out that employers gain benefits when they pay more than the market rate. She made that point by continuing her story. Here is what she said next:

“Why a few dollars more? My husband George was an economist too – he still is – and at the time, we were both interested in the topic of ‘efficiency wages.’ Classical economics says that it’s not rational to pay a worker more than the market rate, but we hypothesized it could be. The job might be an important one, for example, and a higher wage could encourage someone to do better work. That’s a completely rational reason to pay someone more, especially if the job is some of the most intimate work there is, which is caring for children.

“Our hypothesis proved correct, at least in our own home. The advertisement led us to a babysitter who took wonderful care of Robert while George and I were at work.”

Yellen was rhetorically clever to slip economic theory into her narrative. She slyly acknowledged that she had violated economic orthodoxy. She continued, however, that paying more than the market rate helped to attract a good babysitter who proved to be loyal and caring.


And on to policy recommendations!

Yellen’s story helped her explain the need for better financing of childcare. “The free market works well in many different sectors,” she insisted, but childcare is not one of them.” She continued:

“It does not work for the caregivers. It does not work for the parents. It does not work for the kids. And because it does not work for them, it does not work for the country.”
(I love parallel language, by the way, which helps audiences see how different points link together: “It does not work for … It does not work for … It does not work for.”)

Yellen went on to cite economic figures about the number of workers who had to drop from the labor force or change jobs because they couldn’t get adequate childcare. That was good, but her story had already made that point – it was her story that helped the audience understand why financing childcare was important. She concluded, in fact, by referring back to her own story: “Indeed, looking back, I am not sure whether I would be here, in this job today, if I didn’t have an excellent babysitter 40 years ago.”

Read: Does a Speaker Always Need to Be Energetic?

Yellen has never been a dynamic speaker, but she has an extraordinary gift for being clear. She made her point sharply and precisely. It is unfortunate that critical events in Afghanistan and the coronavirus drowned out news reports of this important and dramatic speech.

Economic theory is always abstract and mathematical. Yellen’s personal story framed her economic recommendations to help the audience understand them in human terms. Good speakers tell stories. Advice to speakers: tell stories. And don’t just tell random stories: instead, tell stories like Yellen’s that help you make your point. Tell stories like Yellen’s that help you prove your point.

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Read: Janet Yellen Established Her Credibility During Her Confirmation Hearing

Read: Janet Yellen’s Speech at Jackson Hole: We Need a Stable Financial System

Read: Alexandria Ocasio-Cortez' First Congressional Speech Told a Story
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P.S. The entire Department of the Treasury report about “The Economics of Childcare Supply in the United States” is well worth reading.

Research Note: the late Professor Walter R. Fisher introduced the concept of narrative argument in a 1984 article that he published in Communication Monographs.

Image: Department of the Treasury

Friday, September 17, 2021

Benjamin Franklin’s Speech about Our Fallible Constitution

Benjamin Franklin
As the United States celebrates Constitution Day today, September 17, 2021, let us remember that Benjamin Franklin, who represented Pennsylvania at the Constitutional Convention, gave the most influential speech of his long career in Independence Hall in Philadelphia. The date was September 17, 1787.  Franklin asked the delegates to be humble, to recognize their own fallibility, and to compromise for the public good. We need that lesson today. 

Noting the many controversies about the proposed Constitution, Franklin urged the Convention to adopt it and send it to the states for ratification. Franklin was too old and weak to speak in person. He instead gave the draft to his colleague James Wilson, who read it to the delegates. "I consent, Sir, to this Constitution because I expect no better," he said, "and because I am not sure, that it is not the best. The opinions I have had of its errors, I sacrifice to the public good."

So, here’s an important contrast, and a lesson to learn: many people today think that the Founders of our Republic were demigods of unearthly wisdom. Nevertheless, in reality, the Founders themselves were divided and uncertain about what they had done. We can learn from their humility.

Today, we too often think of the Constitution as a sacred document. We think of it as an unchangeable
Independence Hall

pact of immutable wisdom. At the time, however, its adoption caused much controversy. Franklin did not begin his speech by praising the Constitution to the skies. Instead, he noted its many weaknesses and urged its critics to recognize that they might sometimes be wrong. Franklin did not think that the Constitution was divinely inspired. Instead, he advised the political leaders, gathered together to form a new government, to exercise modesty and humility.

Franklin began by acknowledging that there were parts of the Constitution that he disliked. He defended it all the same. His defense was not that everything was good, but simply that he recognized his own fallibility:

"I confess that there are several parts of this constitution which I do not at present approve, but I am not sure I shall never approve them: For having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise. It is therefore that the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others."

Franklin then warned the delegates not to think of the Constitution in religious terms, or to think that the delegates were infallible as churches often claim to be. He gave that argument a nice humorous twist:

"Most men indeed as well as most sects in Religion, think themselves in possession of all truth, and that wherever others differ from them it is so far error. Steele a Protestant in a Dedication tells the Pope, that the only difference between our Churches in their opinions of the certainty of their doctrines is, the Church of Rome is infallible and the Church of England is never in the wrong."

Concluding his brief speech, Franklin did not give an impassioned plea that the proposed Constitution was perfect. He knew, and specifically acknowledged, that it was not. Instead, he urged the delegates to realize that the proposed document was the best that they were likely to produce and compromise on. Instead of telling them that the Constitution had no weaknesses, he asked them to adopt it despite its weaknesses:

"On the whole, Sir, I can not help expressing a wish that every member of the Convention who may still have objections to it, would with me, on this occasion doubt a little of his own infallibility, and to make manifest our unanimity, put his name to this instrument."

A healthy dose of humility, is, indeed, sorely missing in today’s political discourse. People assert their political views with absolute conviction. The more absurd their views become, the more obstinate people become about them. We live in a world where people are as happy to believe in Kellyanne Conway’s “alternative facts” as they are in anything true. Franklin’s modesty and wisdom can teach us much.

Franklin recognized, as we all should, that anyone can be wrong. Let us, therefore, not worship Benjamin Franklin as a demigod. Let us instead recognize him as a fallible human being who did the best he felt that he could. We should think the same about the best of us in the United States today. The fact that someone lived a long time ago does not make that person perfect. Nor should we think of the United States Constitution as a religious dogma. Franklin warned us about that. The Constitution has served us for centuries; that does not mean that it is perfect. The people who wrote it did not think it was perfect. Why should we believe otherwise? So, let us learn to be humble, recognize our own fallibility, and compromise for the public good.


Historical Note: What were the delegates' biggest concerns about the Constitution? Some of the northern delegates felt that it was unacceptable that the Constitution allowed slavery. Many of the delegates felt that the Constitution did not list and guarantee enough individual rights. That latter fault was largely rectified by the adoption of the Bill of Rights, which were the first 10 amendments to the Constitution. There were many other disagreements, as well.



Image of Benjamin Franklin:  Joseph Duplessis - metmuseum.org, Public Domain, https://commons.wikimedia.org/w/index.php?curid=12154958

Image of Independence Hall: copyright William Harpine

Sunday, September 12, 2021

George W. Bush Used His Prestige to Call Out the January 6 Terrorists

Flight 93 National Memorial, James Steakley
Can we compare the 9/11 terrorists to the rioters of January 6, 2021? That is what former President George W. Bush did in his speech yesterday, September 11, 2021, at Shanksville, Pennsylvania, the site where Flight 93 crashed.

As a former Republican president, his chastisement of the January 6 rioters carries more weight than anything that President Joe Biden, a Democrat, could possibly say. It’s not just because of what he said, but the fact that it was he, not someone else, who said it. It was neither his proof or reasoning; no, it was his personal ethos that carried his point. 

Of all the many 9/11 tributes yesterday, Bush’s brief speech attracted the most attention. Bush honored the passengers of Flight 93, praised the durable American spirit, and contrasted the wickedness of the 9/11 terrorists against what he described as the basic goodness of Americans. He also criticized the mob that attacked the United States Capitol on January 6, 2021: he asserted that “the dangers to our country can come not only across borders, but from violence that gathers within.

Millennia ago, the Greek philosopher Aristotle said that the purpose of a ceremonial speech is honor. Indeed, Bush honored the heroes of 9/11 and praised the United States’ unity and resilience. So, he didn’t just praise the passengers on Flight 93. He also praised the United States’ people: 

“In those fateful hours, we learned other lessons as well. We saw that Americans were vulnerable, but not fragile - that they possess a core of strength that survives the worst that life can bring. We learned that bravery is more common than we imagined, emerging with sudden splendor in the face of death. We vividly felt how every hour with our loved ones was a temporary and holy gift. And we found that even the longest days end.”

Bush then gave a lesson. Ceremonial speakers throughout history have reached beyond the day’s immediate topic to draw a larger lesson. They can pass on the life lessons that the honored people can teach. Ceremonial speakers might suggest that we, today, should pursue the same goals as the persons being honored. Modern-day ceremonial speakers from Hillary Clinton to John McCain have done exactly that.

In this case, Bush compared the horrors of 9/11 against the misdeeds of the United States’ own domestic terrorists of today:

“And we have seen growing evidence that the dangers to our country can come not only across borders, but from violence that gathers within. There is little cultural overlap between violent extremists abroad and violent extremists at home. But in their disdain for pluralism, in their disregard for human life, in their determination to defile national symbols, they are children of the same foul spirit. And it is our continuing duty to confront them.”

Let us unpack the similarities. The Muslim terrorists of 9/11 showed “disdain for pluralism,” defying their own religion’s beliefs in the process. Likewise, America’s right wing today, with its narrow view of Christianity, disdain for minorities and immigrants, and resistance to cultural change, also shows “disdain for pluralism.” By that, Bush meant that terrorists respect no one’s ideas except their own. The “disregard for human life” and “determination to defile national symbols” are also unmistakable. The 9/11 terrorists attacked the World Trade Center and the Pentagon, two symbols of American greatness. The January 6 terrorists ransacked the United States Capitol and threatened to murder government officials. Bush’s choice of words strikes one’s attention: the two groups of terrorists “defiled” American symbols.

Bush nevertheless acknowledged that our domestic terrorists and the 9/11 terrorists placed themselves at opposite ideological poles: “little cultural overlap,” Bush said. American conservatives despise Muslim radicals with a passion. That does not negate the many features that they share. Using parallel language to drive the point home, Bush compared “violent extremists abroad and violent extremists at home.” He described both groups as “children of the same foul spirit.”

Critically, Bush insisted that “it is our duty to confront them.”

We all immediately knew that the unnamed domestic terrorists to which Bush alluded were, in fact, the right-wing rioters who attacked the United States Capitol building on January 6, 2021. Despite all the previous hype, no one thought he was talking about the Portland, Oregon riots or the George Floyd protests. No one thought that he was talking about anti-fascist demonstrators. Media as distinct as the right-wing Breitbart.com, the mainstream USA Today, and the liberal website Axios all acknowledged that Bush was criticizing the January 6 Capitol rioters. For example, Breitbart’s Charlie Spiering wrote, “The former president did not specifically name the January 6th protests but alluded to the American citizens who stormed Capitol Hill to protest the 2020 election.” Yet, Bush never mentioned January 6. He never mentioned the Capitol riots. His vague comments about a “foul spirit” and defilement of “national symbols” were enough for all of us, conservative and liberal alike, to know, almost instinctively, what he meant. Maybe Bush’s simple phrases awakened people’s sleeping consciences. Maybe the guilt and worry about January 6 only needed the simplest wake-up call.

And, yes, Bush said that called on Americans to confront terrorists of both ilks. Unlike policy speakers, ceremonial speakers rarely explain what they think should be done. All that Bush said about policy was, “And it is our continuing duty to confront them.” One vague sentence. How should we confront them? He didn’t say. He didn’t need to say. The details can come later. The important thing is that we need to recognize that the January 6 rioters, the people who encouraged them, and the people who make excuses for them, are the United States of America’s enemies. The policy specifics don’t matter – yet. What matters is to acknowledge the threat. We cannot solve a problem until we acknowledge the need to challenge it. Bush himself was the president who led the United States through the horrors of 9/11. Interestingly, although he himself is a conservative Republican, Bush did not call on the insurrectionists to repent and reform. He did not ask them to rejoin traditional conservativism. His simple statement implied, among other things, that good people need to face evil down.

Bush expressed so much meaning in a few simple sentences. I never thought much of Bush’s work as president. He left the United States’ economy and foreign policy in shambles. At the same time, however, with his political ambitions already fulfilled, he now seems to feel free to express his conscience and to say positive things.

Like many ceremonial speakers, Bush drew a lesson for the present day. That lesson was harsher than what one might have expected. Perhaps members of America’s right wing took offense. The fact that a conservative Republican, not some left-wing liberal, criticized them carried a special sting. Bush’s words carries more weight precisely because of who he is.

Research Note: The ancient term for a ceremonial speech is “epideictic.” An epideictic speech, literally, is a speech that “shows forth.” It shows the speaker’s eloquence while praising honorable deeds. Although researchers usually think of epideictic speech as a conservative genre, liberals also give epideictic speeches. I’ve written a number of academic papers about epideictic speech; click on “William D. Harpine’s Publications” above to see some of them.