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| Susan B. Anthony |
Anthony then gave a speech to argue that the United States Constitution combined with simple logic to require that women had equal voting rights. Cleverly citing conservatives’ favorite arguments against them, she laid out a convincing, value-laden case for women’s right to vote. She used the nation’s deepest traditions to support her point. She insisted that the United States should live up to its noble values. Using the same legalistic strategy that Abraham Lincoln had mastered, she defined her argument in traditional terms.
Abraham Lincoln and the Definition of “Liberty:” A Lesson for Our Time
To start that process, Anthony quoted the entire preamble to the United States Constitution:
“We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.”Then, Anthony reminded her audience that the Constitution did not give rights only to males, but to people:
“It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union.” [italics added]Continuing her constitutional argument, Anthony claimed that preventing women from voting (since women are defined as people!) violated the Constitution on multiple grounds:
“For any state to make sex a qualification that must ever result in the disfranchisement of one entire half of the people, is to pass a bill of attainder, or, an ex post facto law, and is therefore a violation of the supreme law of the land. By it the blessings of liberty are forever withheld from women and their female posterity.”Here, Anthony assumed that her audience was aware that the United States Constitution specifically outlawed the bill of attainder and ex post facto laws.
Pursuing definitions further, Anthony noted that conservatives like to call our system of government a republic, not a democracy. Turning the tables against that position, Anthony argued that those who restricted women’s right to vote wanted neither a democracy nor a republic. Indeed, she denied that those people supported any part of our system of government:
“To them this government has no just powers derived from the consent of the governed. To them this government is not a democracy. It is not a republic. It is an odious aristocracy; a hateful oligarchy of sex.”Then, reducing her opponents’ argument to absurdity, Anthony insisted that to deny the right of vote required her opponents to deny that women are persons. Surely, she noted, not even they would sink that low:
“The only question left to be settled now is: Are women persons? And I hardly believe any of our opponents will have the hardihood to say they are not. Being persons, then, women are citizens; and no state has a right to make any law, or to enforce any old law, that shall abridge their privileges or immunities.”In this short, brilliant speech, Susan B. Anthony insisted that the United States should live up to the noble values that its founding documents stated but often ignored. Using the same legalistic strategy that Abraham Lincoln had mastered, Anthony defined her argument in traditional terms. Perhaps the most powerful persuasive technique of all is to accept your opponents’ own arguments, and then show that they actually support your side, not theirs.
Fannie Lou Hamer's Voting Rights Speech, "Sick and Tired of Being Sick and Tired"
As the United States of America celebrates Women’s History Month in March 2026, let us pause to remember, not only women’s many accomplishments, but also the endless struggle for the equality of all women and all persons. As politicians today try to adopt the so-called SAVE Act, which tries to improve voting security but imposes greater paperwork requirements on married women’s voting rights than on men’s, let us remember that the only thing separating us from freedom is a moment of tyranny.
by William D. Harpine
______________Research Note:
First, the appeal tradition is not necessarily a fallacy; it depends on the tradition. Some traditions are good and some are bad. Although some things that used to be good have grown obsolete, other old things remain the best. Anthony’s argument was that the people who oppose women’s voting pretended to be traditional when they had, in fact, rejected United States of America’s traditional values. It is a powerful argument.
Second, the debate strategy of reductio ad absurdum uses the simple tactic of taking a seemingly reasonable argument to its logical conclusion. This classic technique can prove that things that only seem to be reasonable are in fact faulty. Anthony applied that strategy to perfection.
For more about fallacies, there is still no better source than the work of philosopher Howard Kahane, Logic and Contemporary Rhetoric, which I often used as a textbook in my debate classes.
To understand the power of arguments from definition, one must study the great conservative rhetorical theorist Richard Weaver, especially his groundbreaking work, The Ethics of Rhetoric.
Copyright © 2026 by William D. Harpine
Image of Susan B. Anthony, public domain, via Wikimedia Commons








