Monday, September 23, 2024

Trump and Vance Spread Lies about the Haitian Immigrants. But Here Is My Family's Story.

Immigrants at Ellis Island

If you live in the United States, unless you are 100% Native American, you are an immigrant or the descendent of immigrants.

All the Republican talk (and when I say “talk,” I mean “lies”) about the Haitian immigrants in Springfield, Ohio got me to think about my maternal grandparents. I am thinking about them because their lives were so like those of the Haitian immigrants, and the challenges they faced were so similar. 

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My grandfather Michael and grandmother Anna left Ukraine in the early 20th Century to escape a terrible potato famine. The Ukrainian economy having long been oppressed by Russian, Austrian, and Polish overlords, the people began to starve when the potato crops failed. The Ukrainian diet consisted of little bits of cheese, wheat pastries stuffed with potatoes, lots of other potatoes, and meat once a year for Easter.  They had small gardens. The Easter meal featured a slice of bologna-like meat. It was not unlike the diet that hundreds of millions of European poor people ate at that time. Opportunities to advance, to gain an education, or even to find productive employment, simply did not exist. A person’s ambition, ability, and dedication were irrelevant.

Desperate, and unable to feed their children, Ukrainians sent many of them to America, the land of
Statue of Liberty

opportunity, where the Statue of Liberty would greet them with the promise of freedom and justice: “Give me your tired, your poor, your huddled masses yearning to breathe free.”

So it was with Michael and Anna. Sixteen years old, Anna stepped off the boat, with minimal paperwork, with few marketable skills, and knowing no English. She made her case to the authorities and walked into the United States. Knowing no Ukrainian, the clerk at Ellis Island misspelled Michael’s last name (doing the best he could) and off to the piers Michael went.

Local charities helped them. They learned that western Pennsylvania’s steel mills were hiring. Michael and Anna each moved there, with nothing to their names. Michael and Anna married. A skilled carpenter, Michael took a mill job. His country fiddling talent made him popular but didn’t really help economically. Anna sold eggs. They never really mastered English (their family and friends could understand their patois just fine). They worshiped at the Ukrainian church. They never had much money until their older children grew up and built them a two-story country home with a huge kitchen, on a lot with generous garden space. Michael made much of the house’s cabinetry.

Michael and Anna raised twelve children. The older children, who were shuffled to the back of the classroom and received little special help, learned English in school and taught it to their brothers and sisters. My mother, one of the younger children, never really learned Ukrainian (she could understand it but not speak it). She was still placed in the back of the classroom, simply as an act of ethnic bigotry. She joined the choir and the debate team. Graduating at the top of her high school class, she was denied the valedictory scholarship, which instead went to a boy. She moved to Washington (like many children of immigrants, seeking work where she could find it) and became an office worker in the Pentagon. Like everyone in my family, she read voraciously.

Others of Michael and Ann’s children included engineers, a nurse, loving homemakers, and two American Army war heroes. My Uncle Peter died in the Ardennes, nineteen years old, fighting against Nazis. Michael and Anna’s grandchildren and great-grandchildren, now scattered across the land, include people dedicated to the law, medicine, and many other professions. Yes, at least one of us became a university professor and author.

Michael and Anna’s story is not unique. It is nothing special. It is repeated, literally millions of times, across this great land. It is the same story that the Haitians in Springfield are writing today.

If you want to make America great, that is how it is done. And, trust me, Trump (himself the grandson of immigrants and husband of an immigrant) has no clue. That same cluelessness, of course, explains why Vance specifically and shamelessly admitted that he was lying about the Haitian immigrants:
“If I have to create stories so that the American media actually pays attention to the suffering of the American people, then that’s what I’m going to do. [italics added]
His eager voters do not seem to care that Vance was lying. That is because facts and reality do not create their resentment. No, to understand the hostility toward immigrants, we look only to the dark forces of fear and suspicion.

The moral of this story? Yes, receiving immigrants, people who speak an unfamiliar language, sing their own songs, and worship in their own way, does affect the receiving communities. It always does. It is, nevertheless, the American way. Employed immigrants also strengthen our economy and make the US a stronger nation. As a recent article in American Economic Journal: Economic Policy notes, tax-paying immigrants can have an indirect helpful effect on the nation’s fiscal health.

Emigration is even harder than immigration. People leave their native lands, almost always because they are fleeing a nightmare. Immigrants often face suspicion, hostility, injustice, and anger. My mother, her brothers, sisters, and parents certainly did. Yet, they contributed their own small part to making America great.

And, in contrast, as Trump and Vance give their loathsome speeches, they are not just lying about the Haitian immigrants. They are lying about America.

As I have often said, speakers can make their point by telling a story. This is my family's story.

by William D. Harpine
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Copyright © 2024 by William D. Harpine


Image of Statue of Liberty: National Park Service, public domain

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